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  To live a spiritual life is to try to live in the image of G-d and to devote more energy to doing good than to feeling good. 

Meira T, New Jersey


July 1999
Volume Sixteen 
Number Three

Information about "The NA Way" and Authors Release Form

Through prayer
and meditation
by Jeff Gershoff,
WSO Group Services Coordinator
Table Of Contents

On the spiritual path

From the editor

Through prayer and meditation

Recovery without God

Terima kasih banyak banyak Bahasa Melayu for “Thank you very, very much”

Am I a human being having a spiritual experience or a 
spiritual being having a 
human experience?

Seeking understanding

Finding the spirit in spirituality

Creative action

A brief history of
“God” in Narcotics Anonymous

Toward a more spiritual service

Editorial reply
It’s a matter of life and death Serious about service

Our readers write

As a result of my infinite good fortune, I am able to interact with members of the NA Fellowship from all over the world.  I try not to let a day go by without reflecting on this and expressing gratitude.  With the theme of this issue being spirituality, I saw an opportunity to share my good fortune with NA Way readers.

What follows are four short essays on the Eleventh Step.  These essays are directed more toward application in one’s life rather than on the step itself.  The participants are: a woman originally from the United States who’s lived in Europe and currently lives in the northernmost reaches of India; an Indian from Bombay who has studied meditation in many different parts of India; an American of Filipino descent who is well-known in certain areas of NA for his focus on spirituality and humility; and a woman from Argentina who brings a refreshing and enlightening perspective to the Eleventh Step.
 

From Dharamshala, India
In my experience, the process of prayer and meditation enhances my recovery and makes me a better person by facilitating a process by which I can diminish the negative and practice the positive.

I am moving away from my past, when I believed that I was the exclusive victim in the center of the universe, with all the accompanying resentments which fed into that insatiable role.

I am taking fewer vacations into the future.  For me, prayer and meditation act as the ticket out of the fantasy island of “what if” and “if only” into which I can slide like it’s quicksand, and get stuck.

I am starting to achieve glimpses of what it’s like to dwell in the present.  Throughout my recovery, I’ve lived in situations that cause me to say the Serenity Prayer on a regular basis.  My latest is living in a tiny community that is a hotbed of opportunities to practice spiritual principles, where experiences illustrate the necessity of choosing my battles wisely and relinquishing the rest.  My present Himalayan environment reminds me to practice restraint of tongue and yet continue to breathe.  Sometimes I even succeed in evaporating most of the smoke in my mouth, though there is a flaming fire still roaring in the active volcano of my heart.

Lisa M
 

From Bombay, India
After bouncing in and out of NA for a few years, in 1990 I went mad—streaking on the streets and doing all sorts of crazy things. The cops put me in a loony-bin where I was caged like a wild animal behind bars, getting electroshock therapy every few days without any anesthesia.  Thanks to NA & my meditation, I’m clean for nearly nine years.

I didn’t believe in God when I first came into NA, so I meditated but didn’t pray through my first five years clean.

In my meditation, I remain aware of my breath and body sensations without reacting to them.  This helps my mind, which is tripping along at a supersonic speed into the past or future, to live in the here and now.  It has also removed a lot of my anger, fear, and other shortcomings, making me more loving and caring.

After my sitting I give the benefits I receive from meditating (love and compassion) to all others, especially those with whom I have a problem.

Prayer also helps me a great deal with healing my relationships. After only six months of praying for my sister (whom I resented and with whom I had a twenty-year-long property dispute), we came together again.  Also, a fellow addict who had come to hit me at an ASC meeting came a few months later and started crying in my arms.  Prayer and meditation are very powerful.

The spirituality that our program and the fellowship offer us is truly awesome.

With love and gratitude,
Rajiv B
 

From San Pedro, California
One of the most indisputable things about recovery in NA is that each individual has the undeniable right to a Higher Power of his or her own understanding.

I didn’t get it the first time around. When I heard or read the word “God,” I immediately shut down.  I became closed-minded, and therefore could not hear the words that came next: “as we understood Him.”  Not listening caused me a lot of pain and grief over the 3½-year period of using after I relapsed.

The Eleventh Step was difficult for me throughout my first year, and maybe a bit longer.  It was due to the lack of practicing meditation.  I had already learned about the power of prayer.  I needed to learn of the value and benefit of meditation.  Something I heard at a meeting (during a time of grief) inspired me to take up the practice of meditating following prayer.

Beginning the practice of meditation has had a profound effect on my life.  I once saw some NA artwork on a T-shirt and jacket that had a puzzle with a hand holding the missing piece.  Inside the piece of the puzzle was the word “service.”  Since service has been a big part of my recovery, the word on my missing puzzle would have been “meditation.”  I can’t imagine my life without it now.

I have had some deep and profound experiences during meditation.  For the most part, Step Eleven acts as my vehicle for living the principles found in the steps—when I’m spiritually centered (or God-centered, if you will) when insanity enters my life, I am restored to sanity before I act out. Being spiritually centered opens me up to recognize what my Higher Power wants me to do and where He wants me to go.

My sponsor told me that the depth of my recovery would be contingent upon my spiritual maintenance.  I have found that to be true, and I maintain my spirituality through prayer, meditation, and being of service.

I have a beautiful sponsor who has taught me (by example) to keep my recovery basic and simple. After reading a number of books about meditation, I have found that what works best for me is the simplicity of using prayer to communicate with my Higher Power and taking the necessary quiet time so that I have a chance to recognize God’s will when it is put before me.  Part of God’s will for me is to stay clean and recognize the beauty in my surroundings as well as in other human beings.

Prayer and meditation are wonderful tools that will fill your heart with peace, serenity, and love.

God bless,
Freddie A
 

From Buenos Aires, Argentina
Every morning I wake up, get on my knees, and ask my Higher Power to fill me with strength and hope so I can go through my day surrendered to His will.  I sit in front of my plants to meditate on the gift of life he has given me and the second chance I have through the NA program.

I do not profess any religion; the kneeling is a physical expression of my surrender.  I arch my body as a sign of gratitude.

Meditation is a mental surrender, stopping the thoughts of my head (the mental part of my disease) and allowing a fluid and conscious contact with my heart, its beating, and the vital oxygen that enters my unmanageable, systematic, and wonderfully symmetric body.  That is my Higher Power.  I share oxygen with other living beings; some, like me, are human; others, like my plants, are of another level of evolution.  But we all have life.

Through prayer, I seek calmness and mental silence so that the voice of my Higher Power can appear.  Through meditation, I seek to quiet the needs of my body and mind so the true being will become manifest—conscious contact, part of the all, a drop of water in the ocean of my spirit.  My Higher Power is the ocean in which I am but a drop with all the virtues and characteristics of that ocean in essence and potential to develop.

The will of my Higher Power is that I be happy with my life, with what I do and how I do it.  It is to share not only the oxygen but also the serenity of knowing that I am part of something, the courage to fulfill my part, and wisdom to be able to recognize every feeling that runs through my humanity.  Through the Eleventh Step my Higher Power breaks through my humanity and gives me the strength to overcome the powerlessness and limitations from which I suffer due to my being an addict.

Today, after experiences and awakenings to consciousness, every time more profound, I don’t even care so much what His will for me is.  Let Him do what He’ll do.  What He gives me is much more than I can imagine in my life!

I am a part of humanity.  I have a second chance.  I belong to a fellowship of men and women who are evolving spiritually toward a better quality of life.

My Higher Power wanted this place where I am now to be my place in the world, doing what I do (which I never have imagined I would do).  I am happy, complete, full, alive, and profoundly grateful.  I am no longer alone!

Patricia M

It is apparent from reading these essays that the Eleventh Step is one of the keys to spiritual growth.  I think it would be generally agreed upon by NA members worldwide that spiritual growth is directed away from the ego-based concerns of self and toward others and a “power greater than ourselves”—whatever our members understand that power to be.  Reading these four very distinct statements from four different NA members can’t help but make our members feel proud and, as the last essayist said, profoundly grateful to be a part of the NA Fellowship.