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For me, spirituality is a struggle. I have a hard time reconciling the concept of a loving God with addicts still dying on the street. I can’t believe that I somehow merit recovery more than they do.  Nor can I believe in a capricious God who does some kind of cosmic “eenee meenee minee mo” to decide who gets recovery and who doesn’t. So what’s left? A God I don’t understand but with whom I am still willing to have a conscious contact.

Dan B, Ohio


July 1999
Volume Sixteen 
Number Three

Information about "The NA Way" and Authors Release Form

Seeking
understanding
Table Of Contents

On the spiritual path

From the editor

Through prayer and meditation

Recovery without God

Terima kasih banyak banyak Bahasa Melayu for “Thank you very, very much”

Am I a human being having a spiritual experience or a 
spiritual being having a 
human experience?

Seeking understanding

Finding the spirit in spirituality

Creative action

A brief history of
“God” in Narcotics Anonymous

Toward a more spiritual service

Editorial reply
It’s a matter of life and death Serious about service

Our readers write

World Unity Day Telephone Link

My name is Margie and I am coming up on sixteen years clean.

Arriving at the spiritual understanding I have today took me a long time.  My first introduction to spirituality was as a child.  I attended Sunday school at my family’s church, but never had any inclination to follow that religious path.

By the time I came to NA I had studied yoga, astrology, numerology, and vegetarianism.  I was into New Age philosophy.

When I was doing my second Fourth and Fifth Steps, I had a powerful awakening when I recognized the nature of my Higher Power.  I came into contact with a Power greater than myself that manifested itself as love.  My experience of this love was that it consisted and still consists of many facets including courage, freedom, and compassion.  I intuitively knew the name of my Higher Power: Christ.

It was not like the things you find in churches; it was an experience of never-ending love.  I had read about this experience; someone had described it as finding out that his God was “the God of the preachers.”  I knew exactly what he meant.

I felt morally bound to share my truth with other members of the fellowship.  I told them what had happened to me.  I wanted to let other people know what was helping me and enhancing my recovery. 

I began to have difficulties fitting into the fellowship.  When I spoke of my experiences with my God, other people started confusing their experiences with particular religions with my own personal understandings.

Many people have had very negative experiences with organized religion, and they responded to me with anger and hurt, sometimes being mocking or scoffing, sometimes talking behind my back.

If I preached from the floor in an NA meeting, then my fellow NA members were entitled to have some kind of negative reaction.  It is common for anyone first learning to walk a spiritual path to express their new understandings in a less-than-gracious way.

One of my biggest fears is rejection.  I have a need to be accepted unconditionally, so any form of criticism was frightening to me.  However, I stayed in the fellowship and used my faith as I worked the Twelve Steps.  Having a belief in Christ made working the steps solid for me.

I knew to Whom I was praying, and the experience of surrender was something that was profound.  It is easier to surrender to a Power greater than yourself when you know what it is and have experienced its power before.

My faith and trust in Christ made working the Sixth Step easier for me.  I know that some members believe they will never be free of their character defects.  However, we used to think that we would never be able to live without drugs, and we’re doing that.  My faith leads me to believe that I can also live without my character defects.

I know that I experienced unreasonable anger for nine years and now I only experience normal levels of that emotion.  I use the example of Christ as a character to imitate.  This power of example is the most important aspect of my experience and faith.

We say in NA that the power of example is important; however, I have often been the member with the most clean time and few peers.  I have sought inspiration where I could find it, inside and outside the fellowship, but find that my greatest power of example is Christ.  I know that I fall short, and I guess that this means that I have to continue working the Sixth and Seventh Steps.

Some time after my awakening experience, I found that some of the beliefs attached to Christianity were difficult for me to embrace.  I talked about my faith less and less, which seemed to reduce the strength of my convictions.

I still wrestle with this because I have a very strong contact with the profound experience of my spiritual awakening.  I needed to find some way of expressing my own faith that didn’t cause distress to other people.

I now accept my own experiences and carry my message in helpful ways.  The essence of my spirituality is love and acceptance.  I believe that we are all seeking to understand and to be understood.

Margie, Australia